Eihei Dogen, the thirteenth-century Zen grasp who based the japanese Soto tuition of Zen, is popular as one of many world's so much notable spiritual thinkers. As Shakespeare does with English, Dogen completely transforms the language of Zen, utilizing it in novel and terribly attractive how one can aspect to every little thing vital within the non secular life.
He is understood for 2 significant works. the 1st paintings, the big Shobogenzo (Treasury of the genuine Dharma Eye), represents his early teachings and exists in myriad English translations; the second one paintings, the Eihei Koroku, is a set of all his later teachings, together with brief formal discourses to the priests education at his temple, longer casual talks, and koans along with his commentaries, in addition to brief appreciatory verses on a variety of issues. The Shobogenzo has obtained huge, immense recognition in Western Zen and Western Zen literature, and with the book of this watershed quantity, the Eihei Koroku would definitely upward thrust to commensurate stature.
Dogen's huge Record is the first-ever entire and scholarly translation of this enormous paintings into English and this version is the 1st time it's been on hand in paperback. This version comprises wide and special examine and annotation via students, translators and Zen academics Taigen Dan Leighton and Shohaku Okumura, in addition to forewords by way of the eighteenth-century poet-monk Ryokan and Tenshin Reb Anderson, former abbot of the San Francisco Zen heart - plus introductory essays from Dogen pupil Steven Heine, and the favorite, overdue American Zen grasp John Daido Loori.
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Extra info for Dogen's Extensive Record: A Translation of the Eihei Koroku
As to what's unconditioned Dharma, i'd say, “It is hard to elucidate discriminating knowledge. ” finally, what's this precept? at the lengthy sitting platform [in the priests’ hall], there's gruel and rice. Fields All in White, the Empty Sky a while 203. Dharma corridor Discourse on a Snowy Day whilst the traditional Buddha Hongzhi, abbot of Tiantong, was once giving a Dharma corridor discourse, a monk requested, “How is it whilst snow covers 1000 peaks? ” Hongzhi acknowledged, “Each drop of water freezes because it drops. ” The monk acknowledged, “The transparent gentle is chilly, illuminating the attention. With fields all in white, the home can’t be chanced on. ” Hongzhi stated, “The white ox [cart] open air the home, the place does it move? ”489 The monk acknowledged, “It is still. ” Hongzhi acknowledged, “This is usually horns starting to be at the head. ” The monk acknowledged, “In the tip, the place does it cross? ” Hongzhi stated, “When the self is remodeled from the ground, the solitary height is definitely no longer white. ” the instructor Dōgen stated: If anyone have been to invite Eihei, “How is it whilst snow covers 1000 peaks? ” i'd say to him: there's not anything except this colour. To the query, “The white ox open air the home, the place does it pass? ” i'd say: either nostrils are pierced. To “In the tip, the place does it pass? ” i'd say to him: Day and evening in concord, sunlight and moon both vibrant, the empty sky a while and the eyebrows are white. Rice Eats anyone 204. Dharma corridor Discourse outdated guy Eihei by surprise gave you all a unmarried sharp punch two decades in the past. 490 Do you all find out about this? if you happen to particularly are aware of it, the temple pillars make certain that, and the wood ladles research including you. for those who don’t are aware of it, my whisk will bounce up and beat on Brahma’s nostril. instantly, Brahma will clasp his fingers in shashu and ask, “What is that this? ”491 I, Eihei, will respond to him: an individual eats rice and rice eats someone. The wood ladles will do 3 casual prostrations and ask, “How will we transcend this [in practice]? ”492 I, Eihei, will answer: There are not any separate gadgets ahead of my eyes. at the headtop is an open gate. cease Baizhang’s Wild-Fox Monster 205. Dharma corridor Discourse After touching on the tale of Baizhang and the wild-fox, Dōgen requested the nice meeting: as a result of the past Baizhang’s asserting that he didn't fall into reason and influence, why did he descend right into a wild-fox physique? 493 As to the later Baizhang’s announcing he used to be now not unaware of reason and impact, how did this reason the discharge from the wild-fox physique? the instructor Dōgen himself stated: I can’t stand this wild-fox monster shaking his head and wagging his tail. cease, cease! The advantages of Hongzhi and Dōgen at the bobbing up of Yang 206. Dharma corridor Discourse for wintry weather Solstice  while the traditional Buddha Hongzhi, abbot of Tiantong, used to be giving a Dharma corridor discourse at the get together of wintry weather solstice, he stated, “Yin reaches its fullness and yang arises, energy is exhausted and our kingdom adjustments. A eco-friendly dragon runs fleetly while his bones are uncovered. 494 A black panther is remodeled whilst he's clothed in mist.