By Masao Abe
"This publication is ready the principal principles of an important Buddhist spokesman in eastern heritage and is written via probably the most revered and authoritative of his interpreters. It displays a life of a professional and concerted wondering Dogen." -- Francis H. cook dinner, collage of California, Riverside
"It is a very extraordinary contribution to Dogen scholarship in addition to East-West comparative philosophy through the most special sleek jap thinkers of our time. This makes for a strong and really illuminating volume." -- Steve Odin, college of Hawaii
This entire translation of Masao Abe's essays on Dogen probes the center of the Zen master's philosophy and faith. This paintings analyzes Dogen's formative doubt in regards to the inspiration of unique awakening because the foundation for his new angle to nonduality within the doctrines of the oneness of perform and attainment, the team spirit of beings and Buddha-nature, the simultaneity of time and eternity, and the identification of existence and demise. Abe additionally bargains insightful, serious comparisons of Dogen and numerous Buddhist and Western thinkers, particularly Shinran and Heidegger.
"This is a crystal-clear dealing with of super tough subject material. The analyses are refined and even as lucid. the writer has a profound and great figuring out of Dogen and Shinran and can be well-grounded in Western philosophy and religion." -- Joan Stambaugh, Hunter university
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Extra resources for A Study of Dogen: His Philosophy and Religion
This self-transcendence is very unlikely except self-consciousness at the a part of people. Like people, animals, asura, and so forth are all present process transmigration, both restricted by way of the character of generation-extinction. not like human life, even though, different sentient beings can't understand transmigration as transmigration. considering just a human, who has self-consciousness, can observe the character of generation-extinction as such, this turns into a "problem" to be solved instead of a "fact. " three while a "fact" turns into a "problem," the potential for fixing the matter is additionally current, that's, the prospect to be liberated from transmigration. due to this peculiarity of people, Buddhism emphasizes the necessity lor us to perform Buddhist self-discipline to achieve enlightenment whereas every one folks, even though transmigrating without end via different kinds of lifestyles, exists as a human. "The infrequent kingdom of a human" is, in Buddhism, extremely popular; one may be thankful to be born a human, for it really is more challenging to be born a human than for a blind turtle to go into a gap in a log floating In an ocean. in contrast to different creatures, a human is a "thinking animal," four a being endowed with the potential of accomplishing the Dharma. right here possible see the Buddhist idea of people' certain place between all sentient beings. during this experience, Buddhism should be acknowledged to In1 anthropocentric to boot. additional, the belief of transmigration is a private cognizance for oneself (ego), no longer for human lifestyles mostly. except one's self-realization there should be no "problem" of birth-and-death, generation-and-extinction. Likewise, in basic terms via one's self-realization can one reach nirvana by way of fixing the matter of generation-extinction, that's, the matter of samsara. Buddhism is, it has to be famous, basically concerned about the liberation of human life. during this appreciate it doesn't vary - from Christianity. but what Buddhism believes to be the basic challenge for human life, that's, the matter of people' birth-and-death, will be solved now not via a personalistic courting with the note of God, yet, as defined above, in basic terms while the very nature of generation-extinction universal to all sentient beings is resolved. What has been acknowledged during the past in regards to the human size and the dwelling measurement and their variations should be defined as in determine 2. 1. determine 2. 1 it may be transparent that whereas either Christianity and Buddhism are involved basically with the salvation of human lifestyles, their grounds for salvation range: five in Christianity it's personalistic, while in Buddhism it's cosmological. within the former, the private dating among a human and God is axial, with the universe as its circumference; within the latter, own soreness and salvation live within the impersonal, boundless, cosmological size that embraces even a divinehuman dating. 6 The Buddhist place shows that if one attains enlightenment through liberating oneself from generation-extinction, all sentient beings at the same time and in like demeanour are enlightened by means of being liberated from generation-extinction.